This essay by Philip Harvey first appeared in Eureka Street in March this year. A critical webography of online dictionaries follows this blog.
'Words, words between the lines of age,' sings
Neil Young. His bittersweet song about relationships makes us dwell on
how words that are meant to say everything are still just words.
Sometimes they are all we have, and we try to say it the best way we
can. We do not always succeed, and that is not just because of the
words. But we will go on trying, we are all caught up in the daily
traffic of words.
The lyric also reminds us that words themselves are born, alter,
age, transmute, and even die. Their meaning shifts through time and may
have a completely different — need I say awesomely different — meaning
between age groups, regions, times and educations.
This has never been truer than in the case of 21st century English, the lingua franca
of the planet. The sheer variety and vitality of usage across every
continent by those for whom English is first, second, third, even 23rd
language brings us rather too quickly to the whole matter of meaning. Meaning is a service of online dictionaries, but not always their
forte. Meaning is what online dictionaries purport to supply, but how
thoroughly and deeply depends on the purposes of their makers. Meaning
is the aim of dictionaries, but whose meaning? And when were the
definitions created?
Thoughts like this fizzed in my mind each time I visited Merriam-Webster,
which was for a time the main internet dictionary through a process of
availability, popularity, and algorithms. Samuel Johnson famously
defined oats as 'a grain, which in England is generally given to
horses, but in Scotland supports the people'. Merriam-Webster was not
so susceptible to prejudice and gave short, straightforward definitions
that were simple fare indeed. Merriam-Webster now seems to have gone the way of all business, so we turn to The Free Dictionary (American Heritage and Collins) which gives four definitions for oats, no history, and unhelpful links to muesli websites.
Better in this regard is dictionary.com
(Random House) with six definitions and history of origins, including
'sowing of wild oats', the kind reported frequently in James Boswell's
journals and studiously overlooked by his friend Johnson. But in none of
these are we given an idea of which usages are the most common, nor is
a date placed on archaic uses of 'oats'. This site has a voice box to click for pronunciation, which is good if you wish to say 'oats' like someone from Massachusetts.
The poet W.H. Auden kept the 13-volume Oxford English Dictionary in
his writing room: he once called the room 'the cave of making'. At an
older age his set had become so over-used it was falling apart and he
considered purchasing a new one. Today the OED is online, so Auden would
have had to subscribe, then renew that subscription each year. He
would have foregone the pleasure of paging through entries at leisure
for the rigour of pointing at entries with a cursor.
This might be okay if he wanted both the latest and the least
meanings of a word, or wished to identify earliest uses of that word in
any of its usages, but it would have cramped a serendipitous reading
style that presented Auden with variations of a word, and have
prohibited him from mining the forgotten words he set into his lapidary
late poems.
In many ways this has always been the choice, between the concision
of the popular prescriptive dictionary and the expansiveness of the
great descriptive dictionaries like the OED. When we want a quick
definition, we want a dictionary that matches our word in short order.
This can be a problem when assessing new words. When we are
translating, we want all uses of the word, proceeding by common usage.
The quality of internet definitions can be woeful, or wonderful,
which is due in part to its democratic range of choice. The free online
internet still needs to be treated with caution as a final reference
authority and it is sometimes a worry to know that globally people turn
to this source for definitive meanings every day.
Despite appearances, the forgoing grump is not aimed at the
internet, but at the lack of thoroughness in free online dictionaries.
You say tomarto and I say tomayto. The free ones are too often bland
and incomplete in their definitions, while those that are complex and
exhaustive require a credit card. Quality, it seems, comes at a price.
This divide between what is free and what has a price tag on the
internet is an increasing educational issue. Rich institutions and
individuals can pay for the words we all use, while others cannot, or
just do not.
But then maybe it's the internet itself that has become one big
dictionary and our task is learning how to read it as we would any
other new reference work at home or in our libraries and offices. I first heard the word 'bogan' over 20 years ago. It seemed to
describe very imprecisely certain kinds of young men who loitered on
railway stations and plazas. They wore running shoes, black clothes,
loose cardigans and never combed their hair. In my mind's eye they
resembled Kurt Cobain, but Cobain probably wasn't a bogan. The free
online dictionaries today maintain that a bogan is simply a tranquil
stretch of water found in Canada.
But interestingly, Wikipedia
itself has the best overall perspective on this term. Its entry
includes links to dedicated bogan websites, leaving one to understand
that while 'bogan' is a term of derision for some, for others it is a
badge of honour.
The OED does not provide this kind of sweep, and if you can pay for
the inestimably worthy Macquarie, one of our seriously undervalued
literary creations, you will be told that bogan is a colloquial noun
(mildly derogatory) for 'a person, generally from an outer suburb of a
city or town and from a lower socio-economic background, viewed as
uncultured. Compare barry, bennie, boonie, Charlene, Charmaine, cogger, feral; especially Qld bevan; Chiefly Qld bev-chick; WA bog; ACT booner; ACT charnie bum; Tasmania chigger; Riverina gullie; Melbourne Region mocca; Victoria scozzer; Chiefly NSW westie.' These last are baffling even to many of the locals, let alone the
global villagers who read this terminology beyond the land girt by sea.
Neil Young's lyric plays with the expression 'reading between the
lines', that process not just reserved for poetry and government
documents where the actual meaning of the words is less important than
the implied meaning.
Another positive of treating the internet as a dictionary is the
stupendous number of uses we can find for any one word. Those with the
time can be extracting examples of the word in every setting, whether
in its plain use, its minor uses, or its subtle 'between the lines'
uses. By comparison, Samuel Johnson only had his memory to draw on, a
circle of friends, and a substantial library. Prizes go to the best
Johnsonian pronouncement upon being shown the internet.
Tuesday, 4 December 2012
Saturday, 1 December 2012
Title Search
Philip Harvey
This is the seventh in a
series of pieces about the book in poetry released at this blogspot.
Quoting the opening line can serve as a reminder of the whole poem and serve as short-hand for the whole poem. This was the view of the Russian poet Osip Mandelstam. We know what he means when we volunteer the words “Season of mists and mellow fruitfulness…” or “Shall I compare thee to a summer’s day…” or, if you are an Australian, “There was movement at the station…” An entire world of meaning and feeling is brought to mind, we connect to Keats’s enriching affirmation of autumn, to Shakespeare’s so-cool appreciation of the beloved, or to ‘Banjo’ Patterson’s alert to the action world of bush horses and their riders.
Quoting the opening line can serve as a reminder of the whole poem and serve as short-hand for the whole poem. This was the view of the Russian poet Osip Mandelstam. We know what he means when we volunteer the words “Season of mists and mellow fruitfulness…” or “Shall I compare thee to a summer’s day…” or, if you are an Australian, “There was movement at the station…” An entire world of meaning and feeling is brought to mind, we connect to Keats’s enriching affirmation of autumn, to Shakespeare’s so-cool appreciation of the beloved, or to ‘Banjo’ Patterson’s alert to the action world of bush horses and their riders.
The same may be said of the titles of favourite books.
Whenever the name Anna Karenina is even mentioned in polite society my mind
fills with dozens of images and their lively connotations: Oblonsky (always
Stiva) at the ice rink (the unforgettable opening scene), Anna’s conversation
on the train with the countess, Levin scything the harvest, Vronsky at the
racetrack. It goes on, my thoughts never crowded, and yet a society at work and
all of it conjured back to life by mention of one woman’s name. To say ‘Anna
Karenina’ is to be reminded of that whole world of fictive reality. Likewise, something
like ‘The Wind in the Willows’ is not an incidental alliteration but an entire
summer and winter of Edwardian high jinx and firm friendships. ‘The Trial’ is
not a glum word for an avoidable circumstance, but a personal confrontation
with modern, urban existence that stays in the mind for years, even if we have
never lived in Prague and never known the miseries of the Habsburg bureaucracy.
And so we could go on playing this game for hours.
The titles of books serve as short-hand for the contents of
the book itself. This is never just a book, not even a fixed set of words,
though we can count them all. (Films are the same, much of the time, the very
words ‘The General’ or ‘Les Enfants du Paradis’ or ‘Apocalypse Now’ setting off
connections that head in all directions.)
These thoughts were prompted by reading a favourite list
poem (I have a weakness for list poems) called ‘Title Search’, by the American
poet John Ashbery:
Title
Search
Voices of Spring. Vienna Bonbons.
Morning papers. Visiting Firemen. Mourning Polka.
Symphonie en ut dièse majeur. Fog-soaked Extremities.
Agrippa. Agrippine. Nelly and All. The Day
the Coast Came to Our House.
Hocus Focus. Unnatural Dreams. The Book of Five-Dollar
Poems.
Oaks and Craters. Robert, a Rhapsody. Cecilia Valdès.
The Jewish Child. Mandarin Sorcerers. The Reader’s Digest
Book of Posh Assignations. The Penguin Book of Thwarted
Lovers.
The American Screwball Comedy.
Scenes of Clerical Life. Incan Overtures. The House on 42nd
Street.
The Man in Between. The Man on the Box. The Motor Car.
Rue des Acacias. Elm Street and After.
The Little Red Church. The Hotel District.
I’ll Eat a Mexican. The Heritage of Froth.
The Trojan Comedy. Water to the Fountain. Memoirs of a
Hermit Crab.
The Ostrich Succession. Exit Pursued by a Turkey.
In the Pound. The Artist’s Life. On the Beautiful Danube.
Less is Roar. The Bicyclist. The Father.
This poem was first published in 1994, at the time when
‘Title Search’, that established search strategy on library catalogues, was first
becoming part of common English parlance.
At least, common English computer parlance. The Ashbery poem reminds us
that books are finite, they have what Sven Birkerts calls “ledge”. A poem that
was a list of websites and blogspots, while it may conjure interesting
conjunctions, would not have the same effect as the Ashbery poem because their
names imply endlessness, infinity of possibilities, a distinct lack of “ledge”.
(Electronic information culture has its own implications for poetry and
language, but that discussion is for another time.)
What do we make of the Ashbery poem? Some titles cause the
described effect. For example, I instantly recognise ‘Scenes of Clerical Life’,
George Eliot’s first work of fiction, published in 1857. These are stories about
different Anglican clergymen set in the late 18th and early 19th
centuries. My immediate memories are of difficult parochial existences created
by the social disputes of the period. The title reminds us of the start of that
author’s long journey of ethical discovery, as she uses her Christian moral
framework to test the changing mores of English Victorian society. A four-word
title equals a range of meaningful responses. But soon Ashbery’s bibliography
becomes baffling.
We can imagine the likelihood of such titles as ‘Vienna
Bonbons’, which happens to be the name of a famous waltz by Johann Strauss, or
‘The Motor Car’, which would have to be the name of several books of the same
title, one would expect. But other titles are not only unlikely, but completely
impossible. ‘The Penguin Book of Lovers’ is just possible, ‘The Penguin Book of
Thwarted Lovers’ not at all. A title search on Google fails in fact to detect
‘The Penguin Book of Lovers’; I don’t even bother trying Ashbery’s invention.
Or one looks at a title like ‘Oaks and Craters’ with a mixture of amusement and
disbelief. What kind of book could that be? The first hit on Google connects us
to a residential address in Crater Oak Drive in Calabasas, California. Some
titles evoke images of their own that could be books, or should be books, or
will be books. ‘The Day the Coast Came to Our House’ sounds like the sort of
book title that ought to exist, even if it doesn’t. One can imagine it existing
in time and space, especially after Hurricane Sandy. Googling reveals the title
of a poem by this name written in 2007 by Paul Cary-Kent, my guess being the
title is taken from the Ashbery poem itself. Other book titles are so peculiar
that they register as part of Ashbery’s own private language world of gags and
conjectures. ‘Fog-soaked Extremities’, for example, seems considerably
unbelievable, a work that if it existed would cause a sensation by its mere
presence on a bookshop counter.
What is John Ashbery up to? At one level I think he is up to
his usual tricks, confounding our expectations about the very purposes of a
poem, deriving pleasure from the creative use and misuse of established forms,
mucking up with high culture in order to enliven, enlarge, and enrage. At
another level he is scripting his own series of comic excursions within the
frame of a single work, the clue to this interpretation being the book title at
the end of verse 2: ‘The American Screwball Comedy’.
But I think he is also fascinated by the power of a single
book title on the individual mind. They have the ability to draw us in, to ask
questions of the author and the content, to wonder at possibilities beyond the
mundane. Once read, the title leaves us with other sensations, every sensation
from the indifferent and forgettable to the utterly transformative and totally
unforgettable. It is at this upper end of the spectrum that we find ourselves
spending our time, our life enriched, tied as it has become to the simple
object called the book.
Thursday, 29 November 2012
Keyword Mythology
Philip Harvey
In recent years literary criticism
talks about everything “outside the text” or says that, in fact, there is
nothing “outside the text”. This is a means to reading that has met with a
mixed press. But I would say we have to start seriously thinking again in our
study and in our library work about everything that is “outside the internet”. Because, for too many years now we have
permitted people to live under the delusion that there is nothing “outside the
internet”.
I cannot count the number of
times I have found what I am searching for online by resorting to a printed
book. Not that I’m counting.
And I have lost count, not
that I started, of the number of learned articles in recent years published
online and in print on the weaknesses and pitfalls of keyword searching.
What started out as a
reference librarian’s dream, one-stop online information from every imaginable source,
has turned into a quagmire of endless return pages, unmediated and
undifferentiated links, too much information and often none of it immediately helpful.
Over ten years ago a common
view took hold that the only search strategy you needed for a database was the
keyword search. This view, some would still say this opinion, was augmented by
the internet search engines of the time, where keyword was your one option for
getting at the zillions of word hits online. Even the concept of search limiting,
a byword of library catalogues, was news to many in the world of IT. Keyword
was not so much an option as gospel, fitted onto every imaginable computer
object as the failsafe way to the data.
Simultaneously a second myth
about the internet emerged: it’s all out there and this is the End of the Book.
Even though educated and informed web travellers knew this was not the case,
and I include librarians in that number by definition, nevertheless we saw the
easy takeover of the keyword as search of choice (there was never a choice) and
the relegation of the book to some secondary and curious extra when it came to
searching. Either/Or won the day over Both/And. But only for now.
My colleague in the Library
Susan Southall is completing her thesis on the Rich in the Gospel of Luke. This
means rigorously verifying all citations in the text for the footnotes. One
quote was proving a particular challenge to re-locate, the first use of the expression
“The very wage they receive is the pledge of their slavery.” This quote
concerns the idea in the Roman Empire that a free person is no better than a
slave when he receives a wage. It is Cicero, in his De Officiis, but where in De
Officiis? A Google search delivered plenty of hits, in fact too many hits
and not one of them able to take Susan to the quote itself or the precise Book
and Paragraph and Line in the Cicero. It may be down there on page 17 of the
thousands of hits, but then it mayn’t. Her solution was to check the classical
dictionaries and books of quotations lining the Reference Section of the
Carmelite Library. She found the reference first time: De Officiis Book 1, Para. 159. Where was that information? The
Oxford Classical Dictionary, 3rd edition. Thus armed, Susan returned
to the screen to find a classical database that had the full text of the work. Thanks
to Google (thankyou Google) Susan found the Perseus Digital Library at Tufts
University. This is recommended. There she found lots of Cicero, and after
careful self-tuition in how to search for author, title, and word, confirmed
via Perseus the exact place where this wage slavery quote is employed in Cicero.
By mistake she also discovered
that by putting an ess on ‘wage’ in Google she found a link to the phrase “Wages
of Sin” in Cicero. Amazing, but that’s another story.
The idea that print books are
one of the best tools for searching the internet is not news to a real
reference librarian, or scholar. That standard reference tools continue to deliver
ready information in-depth should not be a surprise, it’s why they were devised
in the first place. But why doesn’t everybody appreciate this basic reality? The
issue and the challenge is in educating our users in how to manage what looks
like, to them, a stack of dated volumes that couldn’t possibly contain a jottle
of what they’re on about. Some of our users only believe the answer exists if there
is an app for it.
All of this huge generation
of research activity is premised on the governing power in our lives of the
Keyword. In order to get what you want and to go where you want to go, you have
to ‘make friends’ with the keyword search. Manoeuvre around it if you can, if
that is possible, but the Keyword is the decisive mover in our study and
reading. While it is the locus of our literary lives, the keyword to all
mythologies, then we have to get creative with its centrifugal reality. Our
relationship with the keyword search is not going away anytime soon.
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