Today
on a library e-list a cataloguer sent a request to librarians for a
classification number for a book she was working on by the Anglican bishop and
scholar, Herbert Hensley Henson. Here is my reply to this request.
If
I may, I wish to reply to Christine’s email by talking about some things I do
in my approach to cataloguing.
I
was taught to identify the main subject of a book when classifying it for
inclusion in a collection. This means working with key words in the title,
blurb, table of contents, and author introductions. On very rare occasions over
nearly forty years now, I have had to actually start reading the book itself to
understand what on earth is going on. With these key words in mind, the process
of checking against schedules or indexes of your classification scheme takes me
usually fairly quickly to the main number area of the book, if not in fact the
precise subject number. When in doubt about refining the subject after the
decimal point, I keep to the main number, which in Dewey means the three-digit
number.
Collections
evolve, such that even though we may all use the same classification system, our
library develops individual clusters of subject material, all in the one
sequence, on the shelf. These areas are unique to the individual library and we
need to be conscious of them during classification. Christine’s book is a
likely case in point. There is the general subject (spiritual healing), then
there is the main subject under which this subject falls. A reasonable
judgement is made as to where such material goes in our own collection, never
mind anyone else’s. I also have to keep in mind author numbers. Herbert Hensley
Henson, he himself, could have his own number allocated by a previous
cataloguer; or I may simply think it best to put this book together with others
by HHH on a similar subject. In this way the user will find all the books more
easily and, even better, serendipitously.
Trove
and our own catalogues provide a service unimaginable to our ancestors: they
give classification numbers in the records. While this is time-saving it can
also engender a reliance on those numbers that brings with it a corresponding erosion or slackening of our own
classification skills (see above). I tend to treat the numbers on Trove as a
guide or suggestion, not always as the final word on the subject. When a Trove
record doesn’t supply a number, as is often the case, we are thrown back on our
resources. Online resources are not always going to come up with the goods, and
when they do we cannot always be certain that they are correct. I can add here
that Trove records frequently supply more than one number for a book in a
single record. This is because libraries have found the need to shelve the book
in different places, all of them valid within the terms of classification,
which is why no two libraries in the world have exactly the same set of numbers
on their collection.
Ditto
our own catalogues. I would strenuously warn readers against using the
Carmelite Library’s numbers as an authority, simply because of the amount of
in-house numbering of certain subjects in spirituality devised to deal with the
scale of the specialist material. These changes are described quaintly in our
procedures manuals as ‘modified Dewey’. Even with theological libraries that
are more religious about sticking to the literal Dewey, the same book by Henson
will be found at different numbers, and for good reasons known best to the
cataloguers of those institutions.
It
is good to familiarise yourself with your collection, how subjects are ordered
and how numbers have been allocated in the past. In this way you start to find
that many books fit at one number and not another.
Philip
Harvey
The
Carmelite Library
Middle
Park
Victoria
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