Today
I attended a university librarians’ day, an annual get-together of amongst the most
vital people in the institution. Several sessions saw recurring
discussion of the now issue of digital and print resources, sometimes thought mistakenly
as digital versus print resources. Asked how many e-books the university
currently holds, our IT person guestimated four hundred thousand, and counting.
Some would call this a professional example of tsundoku, the practice of buying
more books than you can read. Now to be asked how many books in the library, I
can reply nonchalantly, oh over four hundred thousand. The word emerged in the
Meiji era (1868-1912), that is after Western culture took its kind of books
into Japan. The pleasure of acquiring books overruled all sense of the time
taken to read them, but then what are libraries for? And with the Japanese,
aesthetics plays a leading part, tsundoku too possessing the meaning of leaving
books lying around or stacked up to be read later, a visual delight all their
own. It has not the connotation of hoarding, but rather of collecting for use
in some unspecified future moment, maybe tonight, maybe next year, maybe never.
Looks good. What’s in there? Read on. Bibliomania is an excessive end product
of the practice, the superlative of tsundoku, because tsundoku itself is
surrounded with an air of innocent discovery. I don’t have to be a librarian to
find myself off the street magically in a bookshop curiously inspecting every
new title on display and studying jackets and unquestioningly purchasing two
three let’s make it five new books for that future moment when they can be
either read, or left impressively scattered on level tabletops or set against
others for mutual support on the latest shelf for that future unspecified
moment. For many of us, the practice started young. It was necessary, even
then, to have every book that we would possibly need to have read in the next
twelve months. Which book was less the question than, which books? The solidity,
the immediacy, the presence of the print book inspired tsundoku, too the
unknowns within any one of those unread discoveries. This is to be surrounded
by possibilities, things heard of, worlds and words heard about, to embark on
one fine day. Much as e-books save clutter, they must be subscribed to,
inscribed electrically on a page that tomorrow may be blank, their platform
dropped, their space unreplaced. As I jotted down during the librarians’ day
session, only print books exist in perpetuity. Which came first, librarians or
tsundoku? A house of opened and unopened books is the home of interested
existence.
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